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[Alexandr Korol]

That’s how I thought about it. And why did I think this way? I considered that... Well, let’s take the seasons. That spring and autumn are transitional, and that this is the time of Vishnu, the time of the god of the Earth, that this is the world of Earth – spring and autumn. And summer – it is spiritual, summer. That is, spring and autumn are transitional, and summer is spiritual, at the top, like the day. And at the bottom, it is the underworld, like winter, meaning night. But that was, of course, my line of reasoning, but I understand that it is incorrect. And now I am working on this – how to decipher it. Right now, I am drawing all this, and my head is boiling. That is, once I fully grasp how everything should be positioned, that will be the discovery. And right now, I am working on it.
Yes, so it turns out that now, as I am deciphering this, I see the mistakes. I would now think differently. How would I now reason? That night, after all, winter – it is not the underworld, but rather the afterlife, where the Sun simply does not exist at all, and that is why it is invisible. And the three visible main worlds, which have always been mentioned everywhere, represent the time period from sunrise to sunset – this period when we see the Sun. It appears in the morning, it reaches its peak at midday, and then it fades and moves toward sunset – that is autumn, I mean evening. And so these three stages of the Sun, while we see it, these are the three worlds. The three worlds are the sky, the earth, and the underworld – the three visible, human-like worlds. And the fourth stage is when the Sun still exists but has left, and we do not see it – that is winter, which is therefore night. It is some kind of otherworldly realm, the world of spirits, the world of death, the Spirit of Death. If we think this way, then morning is the sky, after all – the world of the sky. If we align this with what has been found in all mythological and religious accounts that mention three worlds, three gods, then morning is the sky, day is the earth – that is, the material world, the material god – and evening is the underworld. That is how it fits. And now I want to depict this geometrically – not just as a matrix, but in general, as how the orb is represented, the sphere that God holds in icons. Everything should align and come together so that even when a person reads about the creation of the world in the Bible and when the sky is separated from the earth, we can clearly see what the sky and the earth are and how they are divided. So that, in my future writings, in my matrix, in everything – everything should match up, align 100% out of 100.