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[Alexandr Korol]

born after death, and then he comes to Earth. This is consequently what awaits me, probably, why I now emphasize this in the ninth volume of “Alternative History.” And further there are enumerations. “... several thousand years ago the bodhisattva of this world was Shvetaketu (Pali: Setaketu, ‘White banner’), who was born on Earth under the name Siddhartha and became the Buddha Shakyamuni; after that the head of Tushita became Natha (or Nathadeva — that is, ‘protector’), who will be born on Earth as ‘Ajita’ (Sanskrit: ‘Invincible’) and will become the Buddha Maitreya (Sanskrit: ‘Loving’; Pali: Metteyya). In literature the Tushita Heaven is associated primarily with Maitreya, and many Buddhists want to be reborn in this heaven in order to hear the teaching of the bodhisattva, and then to find with him together rebirth in order to become a Buddha.” You see, here is also another interesting point, these are after all completely different worlds. And this is what Big Alexander keeps emphasizing to me, that I am both there, and there, and everywhere, exactly as Vishnu is depicted. Why is he even four-armed? Or why, for example, is Brahma depicted as many-faced? This is all connected with these worlds, in which worlds you manifest and exist, how many worlds, it turns out, you have come to know and where you are at the same time. And it turns out that I must also appear in the world of Earth, that is, to manifest to people, to materialize, to be born, now it is as if I am not yet fully there. And in the world of heaven I also must, it turns out, be born, here I am being born or already have appeared, am appearing. And likewise there are people who now, let’s say, have died somewhere, and they enter heaven, and in heaven they will see me as in heaven, and the people of earth will see me as on earth. Well, also curious. Here is also something interesting, but this is already about Vishnu, I gathered it all together here. “When the universal cycle comes to an end, Vishnu becomes the blazing sun, the raging wind, and the pouring rain. The cycle of birth and death is his divine play (lila). Vishnu is responsible for maintaining dharma and destroying evil. To punish evildoers and protect virtue, Vishnu descends into the earthly world in the form of avatars. The Puranas contain a description of the ten main avatars of Vishnu, nine of which have already previously appeared on Earth and fulfilled their mission, and the last, the tenth avatar Kalki, is to descend at the very end of Kali Yuga.