Chapter 11. Who is the Father in the Trinity
Today is August 26, 2025.
For a month now, the cup has been highlighted to me, even for more than
a month. And there is this second object in the form of a candlestick, but
it is not a candlestick; it is like a sun on a stand, and there is a white disc.
It has a difficult name to remember; they call it a “monstrance.” And I want
to emphasize it once again because it is being highlighted to me again, as if I
should pay attention to it. “Monstrances are religious objects used in the Catholic
Church for holding and displaying the Eucharist (the consecrated host, which
is considered the Body of Christ). Monstrances often have a decorative design
with rays or stars and can be decorated with precious stones, as seen in the image.
The use of the monstrance in liturgy and worship gives believers the opportunity
for spiritual focus and prayer, as they believe they are in the presence of Jesus
Christ in the Eucharist. This contributes to the strengthening of faith, a sense
of closeness to the Divine, and participation in a collective act of worship.
The monstrance is also considered a way to receive spiritual comfort and grace.”
I realized that, for some reason, there is a strong emphasis on the flesh.
Flesh, flesh, flesh, flesh. That is, the cup — it turns out to be the embodiment...
Yes, the cup there has wine — that is the blood of Jesus, but it is considered
more spiritual, the soul. I figured that the system wants to hint to me
specifically, for some reason, that I should focus on the theme of the flesh.
Flesh, that is, something earthly. And also, besides the fact that the cup
and the monstrance were highlighted to me, various icons of the Trinity are
also being highlighted. Or an icon of the Trinity is highlighted where Jesus
has three faces: one directed to the left, another to the right, and another
in the center. Or the Trinity is highlighted to me where, as I have referred
to before, three Jesuses are depicted, but they have different robes.
One of them has hands with stigmata, meaning one is like a sacrifice,
another is like someone else, and the third is like someone else again.