well, you might not notice it, but people around you notice it. It’s as if you were switched for six months, a year, or even five years, as if you were on autopilot, while you used to be conscious and normal. So, it turns out that the conscious you is gone somewhere, and the autopilot mode has switched on. And where did your consciousness go? It went to another multiverse, and here you are on autopilot. Then, maybe, you return here, something happened, and you ended up here. Some people notice this for themselves. For example, I noticed it with myself. Now the same question arises: where did the Alexander who made the third and fourth volumes go? I know for sure he’s gone. The current me, the one that’s here now, is not him. Where did he go? Where is he now? And the current me, who’s here now, I wasn’t here the whole time, and now I’ve returned. These are all different Alexandrs Korol.
Question: Reflecting on the topic of multiverses, I’m trying to organize everything in my head, and I remember how you wrote that actions are not as important as intentions, like the cover of a book. Then, a little later, you wrote that you started to see this in people more clearly, or somehow differently. Does intention determine whether a person moves toward a dark or light side of a certain multiverse, or is it one of many factors, such as the matrix inside the person? This question pertains to an ordinary person, but if we’re talking about an entity, does their intention allow them to move between multiverses and refine the matrix within themselves?
Well, you’ve really complicated things. I understand what you’re asking, but it’s a tough question. Okay, let’s put it this way. Yes, there are people at a certain level of development who are not capable of realizing and developing their inner matrix just by reading books, sitting at home, and keeping a diary. Some people just can’t do that. And those people who can’t do this can only develop through physical practice. That’s why there are people who live socially and materially active lives. Because it’s only through social and material life, interacting with people, going places, getting hurt, sitting at the table with others, that their matrix develops. In essence, they are still developing, but they are a specific group of people who can only perceive information this way. They need real-life experiences, not theoretical examples, but specific things that happen to them – like those who won’t understand not to stick their fingers