Alexandr Korol

Can you imagine? And then I start thinking on a global scale. What if I start believing that I see the whole world in ruins — does that mean everyone will end up in a multiverse where everything is in ruins? Or rather, no, it means that all of you might still be seeing your own realities in your respective multiverses, but I will see mine. Do you understand? No, you don’t. Alright, let’s put it another way. Imagine that I now live in a multiverse where, ten years from now, I am in Moscow, standing on stage in the Kremlin, being awarded for my work in literature, and the entire hall is filled with people — my readers who have been following me since childhood. I see this future, and I truly see you there. I see you all sitting in front of the stage, looking at me. I see your faces, and it is really you. Right? Yes. But! Do you know where the paradox is? That other versions of you might have a completely different future. How can I explain this? You won’t understand, you won’t. That is, do you see — there is a parallel universe right now where, perhaps, you have already buried me, and you were truly there at my funeral, and in that version, I really died. That version exists, but I have never seen it because I am in this multiverse, where I currently exist. I haven’t seen that version, and I don’t know anything about it. But what’s most interesting is that this version also exists, and in that version, there is also you, just as there is my version, and there, you would have had to experience that sorrow. But I now live in a different multiverse, where that sorrow does not exist, where I confidently move forward and upward with my “Alternative History.” Yet, that parallel version is still there. Alright, let me give you another interesting example — though this is extremely difficult to grasp, very hard to imagine — but I reveal this, of course, in the fourth and fifth volumes, and all these volumes are crucial for understanding this fully. Because when this realization occurs, something changes within a person. Their angle of perception shifts, and their concept of the old reality begins to fade and collapse, while a new concept starts to take shape and emerge. This is what happens as a result of the information I provide, which is also something I reflect on in the third volume. Because how, after all, should God create a new matrix? The new God — if He is the Son of God, He must become God. And how does that happen? It turns out that the Son of God is the Spirit that initially takes hold of only a small percentage of people — those connected to it. But God is when the entire world is connected to Him — that is God. And what must this God do next? How must He, within