Alexandr Korol

Many people in church immediately feel their thoughts disappear, depending on how sensitive they are. It also depends on who is purer – their synchronization happens faster, like Wi-Fi. Those with a dirty, closed, or turned heart won’t feel the light entering them, they won’t feel holy places, won’t feel the icon – they won’t feel anything. I feel it very strongly, even through a photo on my phone. There was an instance when I saw a video on a social network, where a woman posted a video of her meeting an elder somewhere in Russia a couple of years ago. He was getting into a car on the video, and from him, there was the same radiation as from an icon or from a sacred place. Do you see? Everywhere, in every corner of the Earth, there are such people, places, and objects. It’s just consecrated. So when I start talking about things like this, everything around me becomes, so to speak, consecrated. My apartment becomes a place like that, so if a friend comes over later, they’ll immediately say, “It’s like stepping into another world, all the thoughts disappear, the air feels like gel,” that’s what my friends tell me when they come to my place after I’ve spent the whole day writing the book.

Question: Please tell us about the grandfather who was at the Church of Peter and Paul on the night of September 12. He discussed theology, and then, surprisingly, after some time, following a trip to London, you met him again near the same church. The fact that he appears twice in your life at the same place, at important moments in your life, is an amazing coincidence. Can you tell us more about the second meeting with this grandfather? Have you thought about who this grandfather is and what role he plays? Can you distinguish any differences between this messenger and those you’ve encountered before?

But he is still one of the messengers, and if we were to divide all these magical people into groups, then Valentina, Tamara, and the Mystic-Old-Man, who appears in all the books, and Big Alexander – these people are not messengers. A messenger is like a street wanderer, through whom it seems that the system begins to speak with me, tells me something, and then lets him go, and he continues wandering. That’s how it communicates through him. But they are still people of faith. Take the example of the messenger Lyubov, for instance; she always wears a cross on her chest. I met her again, aside from the first time