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[Alexandr Korol]

Or even more — maybe not even young or old, but the Spirit. And when I saw that episode, that clue in “Through the Wormhole with Morgan Freeman,” and when I recalled all those films about time, where time flows differently there than it does here, I thought — maybe that’s exactly why, on icons, the Son and the Father are depicted — that they are the same person. That it’s literally showing that the Holy Spirit, the Father, and the Son — they are all one and the same being. That’s why they always say the Trinity is indivisible, that it’s all the same, it can’t be separate, and that this is what future, past, and present mean — they all exist simultaneously. As if we’re living in this matrix I’m decoding, this system, where it’s impossible to exist only in one single time. That’s the point. That you’re immediately, as if, existing in three dimensions, in three worlds. And it turns out that if we see the Son of God, then somewhere God already exists, and somewhere the Spirit does too. If we see only the Spirit, then that means somewhere there’s the Son, and somewhere God. And the point is, probably our world also lives simultaneously in all these three worlds or times. And maybe the entire concept is that, for example, the Son of God is here now, in this time, right now. But that means that somewhere in the future He is old, and somewhere He has become the Spirit. That is, He died, but not died — became the Spirit. And that’s so interesting. Again, I’ve had different theories and hypotheses. At times I claimed in the books that the Son of God is one person. So, for example, I use myself as an example, as the main character of the book, saying that I am Him, and that I, in the future, am God. Or later I put forward another theory, already in the third volume of “Alternative History,” that maybe the Son of God is not one person at all, but a people, a certain number of people, and that the Son of God is simply a kind of Spirit, a firmware, an ideology that exists in a certain number of people. So, where am I going with this? If, for example, I am the Son of God — if we suppose I am the Son of God — then who was I before I became the Son of God? How can I explain this? Let’s put it differently — not using myself as an example, but you, people. Here we are, people. And imagine that we, people, are living in a period when we see neither God nor the Son of God. That’s one of the three times, and we’re living in that period, one of the three periods, where in our time there is only the Spirit. That is, certain circumstances guide us, we feel something, hear something, but physically no one is there. This is, for example,