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Posted: Sun Jul 13, 2025 2:58 pm
like zodiac signs — this is how we arrive at the zodiac signs — as if there are the four elements, plus the One seated, and all of this unfolds and spreads out that way. And if that’s how it works, then the One who is seated isn’t just a single Merkabah in the center as a small one — he is a multitude of Merkabahs, meaning a multitude of these creatures that, when united, give birth to the Son of God. And that’s what is often shown — how this seated figure, Jesus, cannot exist without... that is, he can’t appear without his surrounding supporting elements. He, Jesus, is depicted exactly like that — with the Sun and Moon beside him, just like in the alchemical images — because it’s as if only by merging the Sun and the Moon can we get the Son of God. And what have we understood from merging the Sun and Moon? That the Sun is a triangle pointing up, the Moon a triangle pointing down. So we merge them and get a Merkabah. But then they show us that the Sun and Moon are the sixth and seventh elements, like the sixth and seventh days. And the first five days, the first five planets — they also form a Merkabah. So what do we have to do? Combine all of them, and then add the Sun and the Moon — and in the end, we get the Son of God. And now I’m stuck — I don’t know how many of these Merkabahs I need to assemble to produce the Son of God. That’s what I’m trying to figure out now.
On one hand, there’s that very beautiful icon — one of them — where Jesus, God, is sitting inside a rhombus, and around the edges of the rhombus are the creatures. That’s a clear depiction of the matrix, because thanks to the rhombus — if you add triangles to the sides of the rhombus where the creatures are shown — you get the world of Kabbalah. That rhombus is exactly what I have at the center of my cube. And right there, inside the rhombus at the center of the cube, you see the One who is seated. And on one hand, it makes sense, as if he appeared thanks to the Merkabah — and that’s why he is shown inside a rhombus, because he is the Merkabah, formed by the upward and downward triangles — merged together as the male and female principles — and thus the Son of God was born. But still, doubt creeps in. And again, the Son of God is often depicted surrounded by a multitude of rays, and the number is always different. Obviously, the matrix can rotate. So how many Merkabahs must there be for the Son of God to be formed? Or maybe the Merkabahs themselves are the Son of God? It’s unclear.
On one hand, there’s that very beautiful icon — one of them — where Jesus, God, is sitting inside a rhombus, and around the edges of the rhombus are the creatures. That’s a clear depiction of the matrix, because thanks to the rhombus — if you add triangles to the sides of the rhombus where the creatures are shown — you get the world of Kabbalah. That rhombus is exactly what I have at the center of my cube. And right there, inside the rhombus at the center of the cube, you see the One who is seated. And on one hand, it makes sense, as if he appeared thanks to the Merkabah — and that’s why he is shown inside a rhombus, because he is the Merkabah, formed by the upward and downward triangles — merged together as the male and female principles — and thus the Son of God was born. But still, doubt creeps in. And again, the Son of God is often depicted surrounded by a multitude of rays, and the number is always different. Obviously, the matrix can rotate. So how many Merkabahs must there be for the Son of God to be formed? Or maybe the Merkabahs themselves are the Son of God? It’s unclear.