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[Alexandr Korol]

six hundred thousand years one after another, are united into one level, by means of which everything is corrected. And after everything has gathered together, there will take place one great zivug, called Ravpaalim u-Mekabtzel — those who bless her and adorn her, when all creations are blessed and adorned simultaneously. And then the correction is completed, called the bride adorned with the crown. ‘Death will be swallowed up forever, and the Lord God will wipe away tears from all faces, and the reproach of His people He will take away from all the earth, for the Lord has spoken.’”

And this, you know, this Jewish writing is associated for me, reminds me of as if the victory over Cerberus — this may be the victory over that beast with heads and horns, which is in the “Revelation of John the Theologian.” And again there too it was also about the crown and the bride. And here also, you see, it is mentioned, as if these events are now as if taking place.

A separate Wikipedia article is “Model of the world in mythology.” There it is said that “this is a simplified representation of the totality of conceptions about the world within a particular mythological tradition, a description and interrelations of the basic spatial and temporal coordinates determining the place of man and the community in the mythologized cosmos. Myth is above all a way of generalizing the world in the form of visual images. Separate aspects of the world were generalized not in concepts, but in sensually-concrete and visual images. The totality of interconnected visual images expressed the mythological picture of the world. The mytho-poetic model of the world does not belong to empirical concepts. The bearers of traditions, as a rule, do not fully comprehend the model.”

The essence is that in many places it is mentioned that there is some definite mythological concept of the world — how it is all arranged at all. Everywhere it was mentioned, people in the literal sense do not fully understand what it is, do not realize it, but all try somehow to describe it in their own versions, concepts, yet all attempt to convey this very essence.

And further there it says that “it is reconstructed on the basis of various sources: data of paleontology, biology, ethnographic materials on contemporary