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Posted: Sun Sep 14, 2025 12:48 pm
by Alexandr Korol
I cannot say precisely. My assumption, recalling myself in childhood when I was in this world of heaven, and later when I descended into the world of people, is that I noticed that in the world of heaven, when you live there, you are like the main character in a film, and according to your script you live as if in a happy family film. That is, not a single neighbor, not a single friend or relative can die. You cannot be a witness to it, because you are living within that kind of script. A film about family and love, so to speak. And when you enter other worlds, the various multifaceted worlds of people, into society, then when you descend to earth there are people who live in suffering, that is, they suffer. And they suffer not only from the fact that they die, but also from the pain of losing their loved ones. And for that reason, probably, it is considered that there is death there, while in the world of heaven there is none — as I understand it at this moment, if one deciphers this sacred language. In conclusion, it is written in Google: “Thus, in the Bible, heaven can mean both the physical place above one’s head and the spiritual place of God’s dwelling and eternal life.” You see, heaven is also associated with eternal life. That too is very curious. But how so? That means it must again be perceived not entirely literally. Perhaps there is not even the thought of it there, and you simply truly live and do not sense this time. You are simply happy, and that is all.

Next I found an interesting little article on one site, where it is also very well described, where people share their reflections on what heaven is. I want to quote it now and also give my own additional commentary as a decoding. “Heaven is the eternal and transcendent world, the dwelling place of God, angels, and glorified believers. Many images and themes are associated with it. In the New Testament the picture is more developed compared to the Old Testament, where heaven is mainly characterized in general categories as another world in which God abides.” I also perceive this, you know, “God abides” — how to understand this sacred language? As if in the world of people, in the world of earth, or in the underworld, when you live there, there is no God. Well, in the literal sense — that is, people do not believe in Him, do not feel Him, there are no paradoxes there, no miracles, nothing like nature seeming to speak with you, and you believing in it. That is, in the world