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Posted: Sun Sep 14, 2025 12:48 pm
of people, people live in fear, in doubt, and they not only don’t believe in God, they don’t even believe in themselves, nor in other people, and everywhere there is only danger, everywhere one must be on guard. And it turns out, this world of heaven — why does God abide there? Because there the system of nature is as much as possible with you. That is, you believe in it, and it is as if it is in you, and you are connected with it, and as if everything you might desire immediately appears in your life. That is probably life with God, and why God is there. That is my assumption. And this assumption is also based on personal experience — if I recall myself earlier, when I was in this world of heaven, when I was only just beginning to write books.
Next it describes: “Heaven as a dwelling. In biblical tradition heaven often appears as the dwelling place of God. In the Old Testament the expression ‘God of Heaven’ or ‘Heavenly God’ occurs repeatedly. In the vision of the prophet Isaiah, the hem of the Lord’s robe fills the whole temple. In a similar heavenly vision of the prophet Ezekiel, above the crystal vault there rises a throne with the image of God. In biblical revelations heaven appears as a space filled with the presence of God and Christ — this determines everything that happens within it. Heaven is the dwelling, the sanctuary, and the glory of God. In Jacob’s dream God stands at the top of the ladder connecting earth and heaven. And the protomartyr Stephen, just before his death, saw heaven opened and saw God and Jesus Christ standing at His right hand (Acts 7:55–56).” You see how interesting it is again — that above the vault, I immediately perceive the matrix, where precisely these wheels are depicted, or, for example, dodecahedrons — if this too is called heaven, that is, this soccer ball, sphere, “Above the heaven God is enthroned,” this can be imagined. And I also have a sphere that appeared inside the matrix, but that is not so important. The essence is that it is as if you are beyond it. And even if we recall alchemical illustrations, there is a very famous drawing where the world is shown, and some elder is depicted as if pulling back a curtain and peeking into another world — that is precisely as if you are leaving the world of people and entering that other world when you discover the philosopher’s stone. And also, you see, this ladder to the east, the ladder into heaven, and that God is enthroned there — it is all about the same thing.
Next it describes: “Heaven as a dwelling. In biblical tradition heaven often appears as the dwelling place of God. In the Old Testament the expression ‘God of Heaven’ or ‘Heavenly God’ occurs repeatedly. In the vision of the prophet Isaiah, the hem of the Lord’s robe fills the whole temple. In a similar heavenly vision of the prophet Ezekiel, above the crystal vault there rises a throne with the image of God. In biblical revelations heaven appears as a space filled with the presence of God and Christ — this determines everything that happens within it. Heaven is the dwelling, the sanctuary, and the glory of God. In Jacob’s dream God stands at the top of the ladder connecting earth and heaven. And the protomartyr Stephen, just before his death, saw heaven opened and saw God and Jesus Christ standing at His right hand (Acts 7:55–56).” You see how interesting it is again — that above the vault, I immediately perceive the matrix, where precisely these wheels are depicted, or, for example, dodecahedrons — if this too is called heaven, that is, this soccer ball, sphere, “Above the heaven God is enthroned,” this can be imagined. And I also have a sphere that appeared inside the matrix, but that is not so important. The essence is that it is as if you are beyond it. And even if we recall alchemical illustrations, there is a very famous drawing where the world is shown, and some elder is depicted as if pulling back a curtain and peeking into another world — that is precisely as if you are leaving the world of people and entering that other world when you discover the philosopher’s stone. And also, you see, this ladder to the east, the ladder into heaven, and that God is enthroned there — it is all about the same thing.