Alexandr Korol

“This twice-born together with the Brahmans will destroy the miserable bands of the mlecchas scattered everywhere.” Further... “Kalki is not mentioned in the Vedas. However, the epithet relating to Rudra ‘Kalmallkinam,’ meaning ‘radiant, dispelling darkness,’ is sometimes interpreted as a certain ‘forerunner of Kalki.’ ... According to Hiltebeitel, in the Mahabharata the image of Kalki is a continuation of the legend of Parashurama, the warrior who destroyed the kings who abused their power and thereby sowed chaos, evil, and persecution of the powerless.” Well, that is exactly what is happening now. “The epic character Kalki restores Dharma and restores justice in the world, however does not complete the cycle of existence.” — it is written like that. There is also once again simply a listing of analogues, that there is the coming of Jesus Christ, Maitreya in Buddhism, then Mahdi, Mashiach, Baha’u’llah, Saoshyant — these are also awaited for the coming. So then, interestingly further, this is all such a kind of commercial pause, that for some reason I absolutely had to make such a reference in the ninth volume once again to the second coming, but precisely now in Hinduism to touch upon this theme in such packaging: Hinduism and Buddhism. And films were being highlighted to me by the system... I don’t know, of course, when I live now, still I feel how the switching of worlds occurs, that is, I am not all the time in the world of heaven. That is, I am sometimes in the world of heaven, then again in some world, then yet in another, they are still different. And when I am different, different information is highlighted and as if I myself am altogether different. But in the ninth volume, since I am now all such many-armed and many-faced, like a Hindu deity, then I absolutely must not miss anything and must place emphasis on everything. All right, about films a little later, let me touch upon another important point, aside from films. That which was highlighted for me — Chintamani. Sounds interesting, “Chintāmaṇi, or chintāmni (Sanskrit: magical or philosopher’s stone = cintâ feminine — thought, care + mani masculine — pearl, precious stone), — in Hindu and Buddhist mythology a magical stone (crystal) that fulfills wishes.” Pay attention, again the fulfillment of wishes, “It has the property of giving its owner everything that he may desire. Its other name is Divya-ratna (Sanskrit: divine jewel). This stone once belonged to Brahma, who himself is sometimes called Chintamani.”