The Son, Jesus Christ, became incarnate as the Word, the Logos, John 1:1, which
connects Him with wisdom, reason, and the revelation of the divine will.
His teaching provides a logical explanation of God’s plan, such as the Sermon on
the Mount, Matthew 5–7. One can liken the mind to a tool that structures and
transmits knowledge. His human nature also emphasizes the ability to reflect
and understand. The Holy Spirit as spirituality. The Holy Spirit is known as
an inspiring, comforting, and guiding force. John 14:26, Acts 2:2–4. Spirituality
is the connection with the Divine, inner transformation, and intuitive
comprehension, which corresponds to the role of the Spirit as the internal presence
of God, leading to holiness and union with God.” And so they wrote to me
that “this analogy is interesting as it unites the emotional heart, the intellectual
mind, and spiritual spirituality from the side of human experience with the
aspects of the Trinity.” But then follows a note that “however, of course,
in traditional Christianity, the Trinity is not divided into such functions.”
But from a philosophical point of view, yes, it could be that my version fits.
And truly, I figured that the Father is really the heart, the Son is precisely the
mind, and the Spirit — well, that is spirituality. I started feeling this while
I was working on the ninth volume of “Alternative History”; it is, after all,
a book, a novel about the world of heaven and the world of the heart.
And I began to feel that I am now in the world of the heart, then in the
material world, then in the world of the heart, then in the material. And then
I suddenly felt that there is something else, as if I am outside these worlds.
And I even expressed it as being not just outside these two, but as if outside
all four of them. And it’s interesting that... you see, that’s exactly how it is,
this division of hierarchy. That is, there is the world of the Moon, there is
the world of the Sun. Under the Moon, there are four worlds; under the Sun,
there are four worlds. I learned how any of these worlds, if I enter the
spiritual or the material, is further divided into four worlds — I have learned
that. But when I stepped out from under that, I began to see that there are
as if only two main worlds — it turns out, the spiritual or the material. It’s
just that there is a spiritual one, which is divided into four worlds, meaning
four cycles, and a material one divided into four cycles. And when I was
analyzing all this, if you recall the seven-day week, I learned four days — that
was just one specific world, spiritual or material, divided into four versions.