Page 231
Posted: Wed Feb 11, 2026 12:45 pm
Alexandr: Good. I’ll ask another way. Have you even once in your life
wondered who Alexandr Korol is?
Mystic-Old-Man: Why would I wonder? It never happened that I sat
wondering. I simply knew. But...
Alexandr: You knew. Have you always known, or did you find out recently?
Mystic-Old-Man: You know, there is something of the kind that I have always
known, regarding not just who you are, but what is. “What is” — I knew about
that, but that it is not a matter of what, but that there are certain rules. You are
still trying... You see, there are things I have the right to do, and I cross that
line, and there are things I don’t have the right to do, and I don’t cross that line.
Like I make these videos, that is... that is my right today, to open something
up in that way. And for me, say, today it’s Egypt — I was solving this question.
Why did the Buddhists solve this problem of preservation? And why did
a civilization that was there for 40 centuries, 4,000 years, solve it in that
way? The answer is simple. The point is that you don’t need to preserve
the body; it’s enough to preserve some part of it so that consciousness
is somehow tied to it. Either the body to consciousness, or consciousness to
the body. But most likely the body to consciousness. Why is that? Because
then consciousness acquires a kind of autonomy. If the body is not tied to
the body, then consciousness is free, and it might not even realize itself.
But in this case, it can manifest itself somehow. Look, even then, it seemed
— why was this being done? For what purpose is it today? Does it work?
Well, specifically, it worked for me. And the person who was with me asked:
“What are you doing?” And I wasn’t doing anything. “What are you doing?”
he shouted at me. “What are you doing?” I said: “I’m not doing anything,
I’m standing next to you.” And in the end, he dragged his whole family to
church. And they knelt there for a year or so, they were all running around,
standing there. But I wasn’t doing anything; it’s just the consciousness
of the mummy, that’s all. How that interaction went is another question.
I am only talking about what I have the right to do and what I don’t. I’m not
just saying right now that I don’t have the right to it. But I don’t see inside...
It’s not that I don’t see. But you know... You know what, perhaps?
Alexandr: What?
wondered who Alexandr Korol is?
Mystic-Old-Man: Why would I wonder? It never happened that I sat
wondering. I simply knew. But...
Alexandr: You knew. Have you always known, or did you find out recently?
Mystic-Old-Man: You know, there is something of the kind that I have always
known, regarding not just who you are, but what is. “What is” — I knew about
that, but that it is not a matter of what, but that there are certain rules. You are
still trying... You see, there are things I have the right to do, and I cross that
line, and there are things I don’t have the right to do, and I don’t cross that line.
Like I make these videos, that is... that is my right today, to open something
up in that way. And for me, say, today it’s Egypt — I was solving this question.
Why did the Buddhists solve this problem of preservation? And why did
a civilization that was there for 40 centuries, 4,000 years, solve it in that
way? The answer is simple. The point is that you don’t need to preserve
the body; it’s enough to preserve some part of it so that consciousness
is somehow tied to it. Either the body to consciousness, or consciousness to
the body. But most likely the body to consciousness. Why is that? Because
then consciousness acquires a kind of autonomy. If the body is not tied to
the body, then consciousness is free, and it might not even realize itself.
But in this case, it can manifest itself somehow. Look, even then, it seemed
— why was this being done? For what purpose is it today? Does it work?
Well, specifically, it worked for me. And the person who was with me asked:
“What are you doing?” And I wasn’t doing anything. “What are you doing?”
he shouted at me. “What are you doing?” I said: “I’m not doing anything,
I’m standing next to you.” And in the end, he dragged his whole family to
church. And they knelt there for a year or so, they were all running around,
standing there. But I wasn’t doing anything; it’s just the consciousness
of the mummy, that’s all. How that interaction went is another question.
I am only talking about what I have the right to do and what I don’t. I’m not
just saying right now that I don’t have the right to it. But I don’t see inside...
It’s not that I don’t see. But you know... You know what, perhaps?
Alexandr: What?