Page 606
Posted: Wed Feb 11, 2026 6:21 pm
You shouldn’t divide it into black and white. I don’t mean in terms
of actions — I don’t want someone to rub their hands together like a fly and
think: “Oh, so there’s no difference between dark and light? Well then,
I’ll be a hooligan now.” No, you must be a good person, but in your eyes,
when you look at people and the world, you shouldn’t place labels like: “he
is dark, and he is light; he is sinful, and he is righteous.” You shouldn’t do
that. You should perceive things from this “third position” — this golden
middle — that this person is simply this way, and that person is that way. It’s
like a predatory wolf: what do you need to know about him? You shouldn’t
focus on the idea that a predatory wolf is a “murderer” or that he is “evil.”
No. You should perceive the predatory wolf simply as a living animal that
is from God; it is nature. He is simply a predator who loves to hunt, loves
to eat someone. And if you want to make him happy, you understand that
you will only please him with prey; you don’t need to shove green grass
into his maw and tell him that if he doesn’t eat it, he is sinful and will die.
And the same goes for zebras. Well, there is a zebra, and that’s it — it should
be a zebra. It should twitch its ears, nibble the grass; it doesn’t need to run
anywhere, it doesn’t need to hunt anyone. It is simply that way, and that’s it.
And this is a very important point.
Then I began to notice how people in my team accept some more and some
less — accept them as human beings. I have it recorded, though I won’t use
names here: regarding the person who is accepted the least by everyone,
I wrote in my note that this is a mistake and that it is their own flaw. In other
words, I am now starting to see for myself how those spirits or aliens were
teaching me, polishing me, during my struggle with the beast. They told
me that I was the one to blame, not the beast. I said:
— But how can that be? The beast is the one who committed the crime.
— Yes, but because you judge him, and pick at him, and are angry at him — you
are not good either.
This is also my weakness. But here, there is a completely different point.
It’s about how the world is actually constructed — that all people are weak,
yet everyone strives to become pure, strong, and bright. Now, imagine if I
of actions — I don’t want someone to rub their hands together like a fly and
think: “Oh, so there’s no difference between dark and light? Well then,
I’ll be a hooligan now.” No, you must be a good person, but in your eyes,
when you look at people and the world, you shouldn’t place labels like: “he
is dark, and he is light; he is sinful, and he is righteous.” You shouldn’t do
that. You should perceive things from this “third position” — this golden
middle — that this person is simply this way, and that person is that way. It’s
like a predatory wolf: what do you need to know about him? You shouldn’t
focus on the idea that a predatory wolf is a “murderer” or that he is “evil.”
No. You should perceive the predatory wolf simply as a living animal that
is from God; it is nature. He is simply a predator who loves to hunt, loves
to eat someone. And if you want to make him happy, you understand that
you will only please him with prey; you don’t need to shove green grass
into his maw and tell him that if he doesn’t eat it, he is sinful and will die.
And the same goes for zebras. Well, there is a zebra, and that’s it — it should
be a zebra. It should twitch its ears, nibble the grass; it doesn’t need to run
anywhere, it doesn’t need to hunt anyone. It is simply that way, and that’s it.
And this is a very important point.
Then I began to notice how people in my team accept some more and some
less — accept them as human beings. I have it recorded, though I won’t use
names here: regarding the person who is accepted the least by everyone,
I wrote in my note that this is a mistake and that it is their own flaw. In other
words, I am now starting to see for myself how those spirits or aliens were
teaching me, polishing me, during my struggle with the beast. They told
me that I was the one to blame, not the beast. I said:
— But how can that be? The beast is the one who committed the crime.
— Yes, but because you judge him, and pick at him, and are angry at him — you
are not good either.
This is also my weakness. But here, there is a completely different point.
It’s about how the world is actually constructed — that all people are weak,
yet everyone strives to become pure, strong, and bright. Now, imagine if I