Page 459
Posted: Wed Sep 16, 2026 8:33 am
That’s what’s unusual. That is, it’s as if you can’t focus on the world of the mind.
That is, you perceive this whole world “without mind,” as it were, when you’re in
the Spirit. But when a person demands the mind from you, such a heavy mind…
Let’s say a person says: “My brother has a problem. He’s got a court case with the
neighbours right now. Tell me what to do? What should we do? We could do this,
right?” And I, in the Spirit, listen to this and say: “Just let him do as he wants. Just
don’t get involved in it, believe in him and in the situation, that everything will
be fine. And everything will be fine. Just tell him not to worry. And don’t think
about what’s happening.” — That’s how I answer the person, let’s say. And he
fusses, strains, says: “Alex, but how? How can I not think?” I say: “That’s it, let’s
stop the conversation, sorry.” And the person wants to explain it to me, that is,
to immerse me in it. I say: “I don’t want to be immersed in it, and I don’t advise
you to be either.” And he answers: “But how can that be, he’s my brother.” I say:
“I understand. But I said it’ll all work out for him. But there’s no need to immerse
me in it.” Well, naturally, I won’t say it to the person like that. But my point in
explaining it to you is that I won’t be able to immerse myself in it, if a person
wants to immerse me in something like that. And so the point is that when you’re
in the Spirit, when you, people, will be in the Spirit, then you’ll be encountering
a similar situation, which is why, since I’m the pathfinder, I’m now describing
all of this. I’m passing through this whole path on behalf of people, you see, from
childhood. They lowered me to the very bottom, and now I’m coming back up to
the very top, back to where I came from. And so I’m describing this path. So I’m
telling how a person passed through the first, second, third volume, all these
volumes, passed through the tenth, reached the eleventh.
What happens next with a person? The person begins to get acquainted with what
the Spirit is and how he’ll be feeling. And so I’m describing this from my own
experience. I’m being given these experiences now so that I’d describe it all in
the book. And so I’m sharing this. And it’s all gradual — the way it’s supposed to
be, in what sequence, at what intervals. So what’s now going step by step in the
book, that’s exactly how it’s supposed to be and no other way. There can’t be any
mistake here. And so, of the observations: it turns out that if a person is going
to discuss some topics of conversation, or immerse me in some vibrations that
aren’t the Spirit, then I simply can’t focus into it — it’s just as if I can’t focus,
That is, you perceive this whole world “without mind,” as it were, when you’re in
the Spirit. But when a person demands the mind from you, such a heavy mind…
Let’s say a person says: “My brother has a problem. He’s got a court case with the
neighbours right now. Tell me what to do? What should we do? We could do this,
right?” And I, in the Spirit, listen to this and say: “Just let him do as he wants. Just
don’t get involved in it, believe in him and in the situation, that everything will
be fine. And everything will be fine. Just tell him not to worry. And don’t think
about what’s happening.” — That’s how I answer the person, let’s say. And he
fusses, strains, says: “Alex, but how? How can I not think?” I say: “That’s it, let’s
stop the conversation, sorry.” And the person wants to explain it to me, that is,
to immerse me in it. I say: “I don’t want to be immersed in it, and I don’t advise
you to be either.” And he answers: “But how can that be, he’s my brother.” I say:
“I understand. But I said it’ll all work out for him. But there’s no need to immerse
me in it.” Well, naturally, I won’t say it to the person like that. But my point in
explaining it to you is that I won’t be able to immerse myself in it, if a person
wants to immerse me in something like that. And so the point is that when you’re
in the Spirit, when you, people, will be in the Spirit, then you’ll be encountering
a similar situation, which is why, since I’m the pathfinder, I’m now describing
all of this. I’m passing through this whole path on behalf of people, you see, from
childhood. They lowered me to the very bottom, and now I’m coming back up to
the very top, back to where I came from. And so I’m describing this path. So I’m
telling how a person passed through the first, second, third volume, all these
volumes, passed through the tenth, reached the eleventh.
What happens next with a person? The person begins to get acquainted with what
the Spirit is and how he’ll be feeling. And so I’m describing this from my own
experience. I’m being given these experiences now so that I’d describe it all in
the book. And so I’m sharing this. And it’s all gradual — the way it’s supposed to
be, in what sequence, at what intervals. So what’s now going step by step in the
book, that’s exactly how it’s supposed to be and no other way. There can’t be any
mistake here. And so, of the observations: it turns out that if a person is going
to discuss some topics of conversation, or immerse me in some vibrations that
aren’t the Spirit, then I simply can’t focus into it — it’s just as if I can’t focus,