Alexandr Korol

Information from the internet:

In philosophy
The spirit is the immaterial principle, the highest capacity of a person for
self-determination, freedom, creativity, and the search for meaning. It is opposed
to matter: if the body is the “what,” then the spirit is the “who” and the “what for.”
Hegel saw in it the absolute idea, which develops through history. Plato and many
idealists — as an eternal, divine spark.

In religions and traditions
• Christianity: The Spirit (or the Holy Spirit) is the breath of God, life, conscience,
love. The soul and the spirit are often close, but the spirit is the more elevated,
transcendent part.
• Eastern traditions: In Taoism or Buddhism, the spirit is the energy qi, the
consciousness that flows beyond the limits of form. In ancient Egypt, the soul/spirit
was divided into several parts (Ka, Ba, Akh, and others) — each was responsible
for different aspects of life and the afterlife.
• Common ground: The spirit is often seen as a vital force animating the
body — invisible but real, like the wind (the word “spirit,” from the Latin
spiritus — “breath”).

The scientific view
Science says: consciousness (close to the spirit) arises from the work of the brain —
neurons, chemistry, electricity. But many scientists and philosophers acknowledge
that fully explaining subjective experience, free will, or the sense of “I” by matter
alone isn’t yet possible. This is the “hard problem of consciousness.” The spirit may be
emergent — something greater than the sum of the body’s parts.
The spirit consists of freedom, love, the search for truth, and connection — with oneself,
others, the world, and something greater. It manifests in moments of inspiration,
when you listen to music, look at an abstract painting (like the ones we discussed
with Mondrian) or help someone. It is not a “substance,” but a force that makes us
more than just meat and bones.