Page 714
Posted: Thu Sep 17, 2026 9:01 am
I want to explain once more how the light divides out. This is very important,
because everything is heading towards this conclusion. Let me repeat once
more: there’s morning, day, evening, night — this is the same as spring, summer,
autumn, winter, that is, these are the four worlds. This is also precisely the four
Gospels, in the literal sense of the word. That is, it turns out that morning for us
is John, Saint John; day is Matthew, Saint Matthew; evening is Luke, Saint Luke;
and night is Mark, Saint Mark. That’s how the division goes. And truly, even in
the descriptions of these four saints, in these Gospels, they truly tell of the four
worlds. It’s all the same manifestation of Jesus, that is, of God, of the Son of
God, but His manifestation in the four worlds is like divided-out light. After all,
morning, day, evening, night are the mood of the sun. That’s why I said that fire
is, after all, the fifth element, and not ether. Ether is the fourth, it’s death, that
is, winter, night, Mark. When I deciphered all this, in the eighth volume I broke
it down very well… And it’s quite possible that the eighth volume, which I’m now
expecting any day, I’ll reread. Possibly it will help me complete this whole novel
and finish writing the eleventh volume. And so in the eighth volume I come up
to the point that after the four worlds there’s also a fifth, sixth, seventh. I begin
to work it out. And so, if you now look at the picture above, I show that there’s
1, 2, 3 — this is heaven, earth, the underground kingdom, that is, morning,
day, evening — whereas night is 4. And 5, 6, 7 are again heaven, earth, the
underground kingdom, only on the other side. Whereas night is kind of central.
You understand? And so it turns out that it’s as if there’s one bubble, in which
there are four worlds, and another bubble, in which there are four worlds, but
the four is common to them. And so it turns out that we have, on the left side,
1, 2, 3, and on the right side, 1, 2, 3, and in the middle the four — and altogether
this is the number seven. That’s how the seven is formed.
What are the seven days in a week? What is that? Imagine, too, how unusually
the light divides out. When we know that there are four worlds — and this is one
little bubble, and in it there are four worlds — then we understand that these four
worlds are the mood of the sun, the manifestation of light in different stages. That
is, morning is the sunrise, the dawn; then day is the peak sun; then evening is the
sunset, the sun departs. And likewise, when there’s no sun at all, its opposite —
this is night. But this is all only in one bubble, and it turns out that there’s also
because everything is heading towards this conclusion. Let me repeat once
more: there’s morning, day, evening, night — this is the same as spring, summer,
autumn, winter, that is, these are the four worlds. This is also precisely the four
Gospels, in the literal sense of the word. That is, it turns out that morning for us
is John, Saint John; day is Matthew, Saint Matthew; evening is Luke, Saint Luke;
and night is Mark, Saint Mark. That’s how the division goes. And truly, even in
the descriptions of these four saints, in these Gospels, they truly tell of the four
worlds. It’s all the same manifestation of Jesus, that is, of God, of the Son of
God, but His manifestation in the four worlds is like divided-out light. After all,
morning, day, evening, night are the mood of the sun. That’s why I said that fire
is, after all, the fifth element, and not ether. Ether is the fourth, it’s death, that
is, winter, night, Mark. When I deciphered all this, in the eighth volume I broke
it down very well… And it’s quite possible that the eighth volume, which I’m now
expecting any day, I’ll reread. Possibly it will help me complete this whole novel
and finish writing the eleventh volume. And so in the eighth volume I come up
to the point that after the four worlds there’s also a fifth, sixth, seventh. I begin
to work it out. And so, if you now look at the picture above, I show that there’s
1, 2, 3 — this is heaven, earth, the underground kingdom, that is, morning,
day, evening — whereas night is 4. And 5, 6, 7 are again heaven, earth, the
underground kingdom, only on the other side. Whereas night is kind of central.
You understand? And so it turns out that it’s as if there’s one bubble, in which
there are four worlds, and another bubble, in which there are four worlds, but
the four is common to them. And so it turns out that we have, on the left side,
1, 2, 3, and on the right side, 1, 2, 3, and in the middle the four — and altogether
this is the number seven. That’s how the seven is formed.
What are the seven days in a week? What is that? Imagine, too, how unusually
the light divides out. When we know that there are four worlds — and this is one
little bubble, and in it there are four worlds — then we understand that these four
worlds are the mood of the sun, the manifestation of light in different stages. That
is, morning is the sunrise, the dawn; then day is the peak sun; then evening is the
sunset, the sun departs. And likewise, when there’s no sun at all, its opposite —
this is night. But this is all only in one bubble, and it turns out that there’s also