of oneself – the distinction between “I” and “not I.” How can they not come to a conclusion about this? What is happening that allows the subjective and objective worlds to interact? How does it work? Well, it just does. And that’s exactly what you’re talking about now – the subjective and objective world.
Alexandr: So, it’s a transition from one world to another.
Mystic-Old-Man: Exactly. That’s what this is about.
Alexandr: Alright. Then I have another point. In ancient Egypt, and in other mythologies as well, there are many examples of gods responsible for the afterlife, life after death, and so on. And I noticed something unusual that I’d like you to confirm. I came across a story about an Egyptian God who was the son of the main God and was, it seems, a guide to the other world – the afterlife. But he died; he was killed, and he was resurrected. But there’s also a story about another Egyptian God, who is also a main figure, also from the main God, and he too is a guide to the world of the dead, but he wasn’t killed and wasn’t resurrected. And I compared this to the first and second comings. That initially, the story was about a God – the son of God, like Jesus, who also knew everything but had his own story. And then there was another one, who ultimately led everyone there. Is that correct?
Mystic-Old-Man: That’s partly true. Let’s say two-thirds true, and one-third is not.
Alexandr: Alright. Then one last question. Is the control over this life we are living now done from there?
Mystic-Old-Man: From there. And Jesus, I believe, said, “My kingdom is not of this world.” That’s a very serious statement.
Alexandr: And also, one last, final question. Last time, you mentioned that the Spirit of Death is a library of knowledge. And I recently watched the movie “The Sixth Sense” with Bruce Willis – it’s an old film. In it, the boy could see dead people, and he said that they don’t interact with each other, don’t see each other, and don’t even know that they’re dead. But what’s interesting is that because of his ability, he had access to information – he knew everything that had happened everywhere. Is this what it’s like on the other side, in the afterlife? Mystic-Old-Man: That’s absolutely correct. Yes, that’s the point. But it’s just a point. And how this point is structured into simultaneity and into continuity – that’s a serious matter.