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[Alexandr Korol]

both the righteous and sinners – will be resurrected for the final judgment in the form of a trial by fire.” And it is interesting that everyone, even the dead, will be resurrected – again, this should not be taken too literally. We must remember simulation, computer reality, and all of that. But the essence is that something will happen that will cause everyone to be resurrected, and only after this event and this resurrection will judgment take place. That’s how it is. These worlds – the earthly, the heavenly, and hell – will seemingly all be erased, meaning that everyone will end up in the fourth dimension. And only there will some kind of judgment take place, followed by the final distribution of who goes where. Further: “The resurrected will pass through a stream of molten metal, in which the remnants of evil and imperfection will burn away. For the righteous, the trial will feel like bathing in warm milk, while the wicked will burn. After the fina
judgment, the world will return forever to its original perfection.” Yes, you see, it was mentioned before that humanity will return to its original state, like Adam before the fall. And here, the same thing is said again – that the world will return to its original perfection.
Further: “The Avestan Farvardin Yasht explains: ‘(He is called) Saoshyant because he is destined to resurrect the entire physical world.’ If in Zoroastrian sacred history, Gayomard served as a precursor and prototype of its central figure, Zarathustra, then Saoshyant is his successor and the one who completes the prophet’s mission. According to the Pahlavi work Datastan-i-Denig, ‘three are the best of those who exist at the beginning, middle, and end of creation.’ The followers of Zoroaster believed that Saoshyant would be born from the seed of the prophet, miraculously preserved in the depths of a lake (identified with Lake Kansaoia, that is, Lake Hamun in southeastern Iran). When the end of times approaches, a maiden will bathe in it and conceive from the prophet. During the Achaemenid era, faith in the world’s savior – Saoshyant – developed into the expectation of three saviors, each of whom would be born of a virgin from the prophet’s seed. This clarification appears to be connected to a newly developed scheme of world history, according to which ‘limited time’ (that is, the three periods – Creation, Mixture, and Separation) was viewed as a vast ‘world year,’ divided into segments of a thousand years each.” That’s unusual too, right? Everything is divided into three again.
And so I also started looking at analogs of other messiahs.