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[Alexandr Korol]

what cycle we are in now, no matter what year or month, even within a single day, we still use all four sides of ourselves, four versions of ourselves — when we need to make a choice with our heart, when we need to think logically, identify cause and effect, and consider consequences. We experience all these qualities and feelings, we live with them. And this dynamic is necessary; it is harmful to always be in one extreme. That is precisely why many people today struggle with mood swings, mental health issues, dementia, memory problems, and lack of focus. This dynamic — mind, heart, spirit, and so on — is crucial, important, and necessary. If anyone is interested, you can read about this in detail on my website, where I have a dedicated treatise on this topic available for free.

So, I begin to further perceive everything in a rough, physical, literal, and material sense, thinking that God is someone from the future — in the most literal sense of the word — perhaps some immortal being, or maybe he is already there, with his light manifesting in something metallic, like in a robot. And that time machines are flying saucers, and Metatron is some kind of Cerebro, like in the movie “X-Men,” a certain device that allows him from the future to exert influence and inhabit the bodies of people here through this equipment — this Metatron. Considering that we now live in a time when the word “meta” is spreading everywhere — “metaverse,” “meta-this,” “meta-that” — and here is this Metatron. Although it seems to come from Christianity and is always described as some kind of intermediary between God and humans—almost God, but not God. So, I correlated this once again with some future that is already manifesting and is already doing something here, and it is already somewhere ahead, and we are heading toward it, but it is also somehow already present here. So, I fix this for myself as well: great, it means that in the future, this “meta” and everything being created now may well lead to something, but we are not yet aware of it. And now, I approach the most interesting question: who, after all, is the Son of God and God? And here again arises both understanding and lack of understanding. Well, suppose I am the Son of God, and if we look at these icons of the Trinity — “Father, Son, and Holy Spirit” — there sits a young man, then there is an older one, seemingly the same person but in the future. And then there is the dove, representing the Holy Spirit, some kind of phenomenon, a manifestation. So what is this, really? Who is it? What is it? Why?