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[Alexandr Korol]

In Hindu iconography Vishnu is depicted in a four-armed human form, with skin of blue, light blue, or black color, in yellow garments. In his four hands he holds four attributes: the lotus flower, the mace, the conch, and the chakra. Vishnu in various forms is one of the most revered gods of the Indian pantheon. The tradition of worship of Vishnu, known as Vaishnavism, is the second largest branch of Hinduism by number of followers.” Well, so it turns out again, you see, the same Vishnu, and the same Kalki, consequently, this is in Hinduism. That is, in Buddhism they are waiting for Maitreya, the new Buddha, and in Hinduism they are waiting for the new Vishnu, this is precisely Kalki. And he must come at the end of the era, at the end of Kali Yuga, exactly on earth, as an avatar. And it is as if now this has not even yet happened, as if now this is still going to happen. All this time I have been flying to you, to people, for so long, and describing this path in my “Alternative History.”

So, comparison, there is also this section in Wikipedia “Comparison with the world of Sukhavati”: “The Tushita Heaven resembles the Pure Land paradise of the Buddha Amitabha — Sukhavati. However, Tushita is only one heaven among many heavens of one world, which also includes Earth, while Sukhavati is a whole world, very distant from Earth. Therefore the vows of Amitabha (set forth in the Amitabha Sutra and in the Sutra of Infinite Life) are more comprehensive and broad than the vows of Maitreya.” Further, “The Nirmanarati Heaven.” “The Nirmanarati Heaven (literally ‘those who delight in their own magical creations’) — in Buddhist cosmology is the fifth of the six abodes (devaloka ‘spheres of desire’ — kamadhatu) of the gods-devas, below are the Tushita Heaven, and above — the Parinirmita-vasavartin Heaven.” And now let us look at this highest one: “The Parinirmita-vasavartin Heaven (Sanskrit: Parinirmita-vaśavartin; Pali: Paranimmita-vasavatti), also Paranirmitavasavartin (Sanskrit: Paranirmitavasavarttin — literally ‘delighting in creations that fulfill the desires of others’), — in Buddhist cosmology is the highest of the six abodes (devaloka ‘spheres of desire’ — kamadhatu) of the gods-devas, below are the Nirmanarati Heaven. Ruler of these heavens is Vasavartin, as reflected in the name. The dwelling place of Mara, therefore also the Mara Heaven.” This I liked. I think: “What??” That is, okay, fine. Heavens, then,