As you can see in the picture above, this is another Tarot card where, instead of a snake, there’s a horned figure with a trident. The figure representing the fox is depicted as a deity holding a caduceus, the staff of Hermes. There’s also a deity in the form of a winged sphinx with a sword. From how I see it, this further confirms the idea that these are not just three main Gods, but can be understood as three forces or three points of connection, like three worlds. The underworld is represented by the horned figure with a trident, which is the snake from the traditional Tarot card. This is the “Wheel of Fortune” card. The snake is portrayed as a devil with a trident. And if we look at Shiva, Shiva is also depicted with a trident. So here’s Shiva. Then we see the God with the staff of Hermes, the caduceus, which is the God of the earth. The material God. I would even say the God of logic. And finally, above, there’s the celestial God, the sphinx. So here you have it: the sky, the earth, and the underworld. It’s all clearly visible.
Returning to the concept of the God of Justice or the Spirit of Justice, I was still hesitant to publish information about this in the second volume on October 13, 2023, though I hinted at it slightly. I was afraid because I felt this crazy, fearless power, as if I were in a consecrated temple. Yet, at the same time, I still rationally thought that it was something strange. After all, those movies about dark characters, that kind of music – people don’t like it, they reject it, they wouldn’t understand, and they might think it’s something satanic. And that’s when Big Alexander told me that it wasn’t satanic, but the Spirit of Justice. He said it’s part of our life, the Spirit of War or the Spirit of the Underworld. Haven’t we always encountered war throughout all times? Yes, we have. Doesn’t everyone eventually pass to the other side? Yes. So, this is all part of it. It’s one of the mechanisms of the world’s structure. And at that time, I decided not to publish what I call the snapshot, the list of such films and music. I was too uncertain. Why? Because many naive people, sinful people, or those weak to temptation might start listening to that kind of music, watching those movies, jokingly pretending that they are now connected to this main dark God – or rather, the Spirit of Justice – and might go out on the streets trying to execute their own form of justice. And that’s dangerous; you can’t do that, and it’s something you should never joke about. That’s why I decided not to publish or mention it in my book at the time. But now, in the fourth volume, I’ve decided there’s nothing wrong with listing the films that, let’s say, resonate with the frequencies of this