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[Alexandr Korol]

Although, when a person enters the “corridor,” in principle, they could already stop being reborn after that and go into nirvana. And this is the path I’m now trying to describe.

“A visual embodiment of samsara can also be the bhavachakra, which depicts the twelve-part formula of existence along with the primary defilements in the form of ignorance, attachment (passion), and hatred in their animal representations, as well as elements of Buddhist cosmology. Commenting on the bhavachakra, teachers of Tibetan Buddhism noted that if a person no longer wishes to revolve in the cycle of samsara, they must break the twelve-part chain.
Samsara is considered to have no beginning. The most important causes for the continuation of samsara are karma and the defilements of living beings, and the reason for a person’s existence in samsara is their ignorance of their own nature and their conviction in the existence of an eternal and unchanging “self.” It is possible to be freed from samsara and suffering through the attainment of nirvana, which is “the world of the absolute, the world of freedom.” Among the six realms in which living beings can be reborn, the human world is considered the most suitable for achieving nirvana, despite the fact that the world of gods is considered more blissful. Suffering is present in all six realms, but rebirth into the realms of animals, hungry spirits, and hellish beings is considered undesirable. According to Buddhism, the selection of a specific realm for rebirth depends on the karma accumulated. In Theravāda, it is believed that rebirth occurs immediately after death, while in Mahāyāna, it is indicated that there is a gap of time between death and the new birth.” Interesting, right? “In Tantric Buddhism, this intermediate period took form in the concept of bardo.
The concept of cyclic existence in samsara was taught by many Buddhist teachers along with various methods of liberation from it. The universal path to liberation from samsara is considered to be the Noble Eightfold Path. Liberation is also associated with the arising in a person of the highest intuitive wisdom — prajna. In attaining liberation, a person must rely not on the efforts of higher beings, but on themselves and on independently understanding the teaching. In some Mahayana traditions, it is also believed that after liberation from samsara, a person may realize that samsara is absolutely identical to nirvana.