Then the yogin proceeds to concentration of consciousness on the “seen,” which destroys the “subtle” defilements of consciousness — those that are less intense in manifestation — and successively attains the states of “once-returner” (sakṛdāgāmin), “non-returner” (anāgāmin), and “arhat.”
There is also a section in Wikipedia titled “Five Hindrances in Buddhism”:
“in the Buddhist tradition, they are defined as mental factors that obstruct progress in meditation, as well as psychological barriers to liberation. In the Theravāda tradition, these factors are specifically identified as obstacles to achieving dhyanas (stages of concentration) in meditation practice. In the Mahāyāna tradition, they are considered obstacles to the practice of calming meditation (śamatha).
The five nīvaranas include:
• Sensual desire, lustful craving: the drive to obtain pleasure through the five senses — sight, sound, smell, taste, and tactile sensations.
• Ill-will, malevolence: feelings of hostility, resentment, hatred, and bitterness.
• Sloth-and-torpor: physical and mental apathy, dullness, sluggish actions with
little or no concentration.
• Restlessness and worry: inability to calm the mind.
• Doubt: lack of conviction or trust.”
Yes, that’s exactly a description of any person’s condition. I remember when I was little, and when I had already become this Bodhi, I remember that I didn’t want anything at all — and that surprised the other kids. When I was 19 years old, my peers were amazed — how could it be that I didn’t want anything? And I felt this insane happiness, and it was just great for me, simply from seeing how beautiful everything was. And I saw that all people are driven by some inner quality — that even the person who had achieved success in something did so because of greed, or insecurity, or envy. And I didn’t have those qualities, and I even started to worry that maybe something was wrong with me, maybe I needed to do something to acquire those qualities. Because as long as I didn’t have those qualities, I was already content with everything — and I saw how all people were constantly trying to prove something to someone, because they always had this eternal