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[Alexandr Korol]

I’m just now starting to write all this down more for myself today and tomorrow, to better understand the difference: what it’s like in the underworld, and what it’s like when you come out of that underworld. In the underworld, whatever you take on, it always seems like there will be a problem or trouble. That’s how it works. Everything you take on: if you want to build a house, it will be badly built or the workers will disappear; if you want to go hiking, you’ll break a leg there; if you want to go buy groceries, you’ll get expired products, or be deceived, or your bag will tear. Everywhere in the underworld, there are troubles. Every day, twenty times a day, in everything. And if you don’t interfere anywhere anymore, it happens to your surroundings so that it still touches you. That’s how it was. But now that I’ve come out of it, out of the underworld, everything is the opposite — positive, luck everywhere. And not only for me, but immediately for the people around me. And the people who had some weaknesses — by weaknesses I mean harmful things, like someone was envious, someone lazy, someone malicious — everyone has some of that in them. And I noticed that suddenly all that seemed to have diminished in them. It’s like... how can it be that they became pure and kind, when recently they were cunning little mischief-makers you couldn’t trust? How can it be? Can you imagine?

“According to the concept of the Catholic Church, Sunday in the Christian Church has completely replaced the Sabbath as the “Lord’s Day”: “Being the ‘first day of the week’ (Mark 16:2), Sunday recalls the first creation; as the eighth day, following the Sabbath, it signifies a new creation begun by the Resurrection of Christ. Therefore, for Christians, it became the first of all days, the first of the festivals: the Lord’s Day, on which He fulfills the spiritual truth of the Jewish Sabbath with His Passover and proclaims the eternal rest of man in God.””